Combining Texts

All the ideas for 'A Short History of Ethics', 'Introduction to Virtue Ethics' and 'Philosophy of Science'

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30 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
14. Science / A. Basis of Science / 6. Falsification
Why abandon a theory if you don't have a better one? [Gorham]
If a theory is more informative it is less probable [Gorham]
14. Science / B. Scientific Theories / 1. Scientific Theory
Is Newton simpler with universal simultaneity, or Einstein simpler without absolute time? [Gorham]
Structural Realism says mathematical structures persist after theory rejection [Gorham]
Structural Realists must show the mathematics is both crucial and separate [Gorham]
14. Science / B. Scientific Theories / 3. Instrumentalism
For most scientists their concepts are not just useful, but are meant to be true and accurate [Gorham]
Theories aren't just for organising present experience if they concern the past or future [Gorham]
14. Science / D. Explanation / 2. Types of Explanation / d. Consilience
Consilience makes the component sciences more likely [Gorham]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When Aristotle speaks of soul he means something like personality [MacIntyre]
20. Action / C. Motives for Action / 4. Responsibility for Actions
We may still admire a person's character even if the traits are involuntary [Statman]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
There is a new sort of moral scepticism, about the possibility of moral theories [Statman]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
With a broad concept of flourishing, it might be possible without the virtues [Statman]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue theory isn't a genuine ethical theory, because it doesn't have universal application [Statman]
Promises create moral duties that have nothing to do with character [Statman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Moral education is better by concrete example than abstract principle [Statman]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friends express friendship even when no utility is involved [Statman]
23. Ethics / D. Deontological Ethics / 2. Duty
My duties depend on my identity, which depends on my social relations [MacIntyre]
The ancients recognised imperfect duties, but we have added perfect duties like justice [Statman]
Behaviour may be disgusting or inhumane, but violate no duty [Statman]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
25. Social Practice / F. Life Issues / 3. Abortion
Abortion issues focus on the mother's right over her body, and the status of the foetus [Statman]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Aristotelian physics has circular celestial motion and linear earthly motion [Gorham]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible is a story about God in which humans are incidental characters [MacIntyre]